This fonds includes materials relating to Patricia Monture’s teaching, research, and professional activities on campus, as well as an extensive collection of materials relating to Indigenous rights, women’s rights, Indigenous women’s rights, the Canadian justice system, and how the Canadian justice system interacts with Aboriginal, female, and Aboriginal female offenders. The papers also explore issues of child welfare and domestic violence. A number of legal documents are included, as are materials relating to Indigenous self-governance, treaties, and the Indian Act. Also included are materials relating to Monture’s involvement in a number of national commissions including the Royal Commission on Aboriginal Peoples, the task force on federally sentenced women, and the task force on the use of solitary confinement in federal prisons. Through Monture’s correspondence, it is possible to get a sense of what it was like working as an Indigenous woman in academia during this period.
View of students standing outside of the Native Law Centre at 420 Cumberland Avenue South.
Bio/Historical Note: The Native Law Centre at the University of Saskatchewan was founded in 1975 by Dr. Roger C. Carter whose commitment to social justice issues convinced the University of the need for a Centre to facilitate access to legal education for Indigenous peoples. This was to promote the development of the law and the legal system in Canada in ways that better accommodate the advancement of Indigenous peoples and communities, and to disseminate information concerning Indigenous peoples and the law. Structured initially as an independent special project within the University of Saskatchewan, the Centre became a department of the College of Law in 1984. From the beginning, the Centre has nurtured innovation in its program areas of teaching, research, and publication. The Indigenous Law Centre continues to build upon that history and remains attentive to the contributions made as well as the challenges confronted by Indigenous peoples in Canada and internationally. Directors of the Centre have included: Roger C. Carter (1975-1981); D.J. Purich (1981-1994); J.Y. Henderson (1994- ) and Larry Chartrand (2017-). In May 2018, the Cree words “Wiyasiwewin Mikiwahp” were added to the Native Law Centre's name, so it will now be called Wiyasiwewin Mikiwahp Native Law Centre.
This fonds contains the research materials gathered by Catherine Littlejohn King as a part of her career as a historian and writer of Metis history, in particular of Saskatchewan and Metis soldiers. It mainly contains drafts of her writing, copies of articles and other secondary sources, interviews, and biographies. There is also material on general indigenous history and issues, as well as indigenous education and some general material related to Canadian history.
Pîhtokahanapiwiyin (or Poundmaker) holding a pipe and seated for portrait.
Bio/Historical Note: Pîhtokahanapiwiyin (c. 1842-4 July 1886), also known as Poundmaker, was a Plains Cree chief known as a peacemaker and defender of his people, the Poundmaker Cree Nation. His name denotes his special craft at leading buffalo into buffalo pounds (enclosures) for harvest. Remembered as a great leader, Pitikwahanapiwiyin strove to protect the interests of his people during the negotiation of Treaty 6. Considered a peacemaker, he did not take up arms in the North-West Resistance. However, a young and militant faction of his band did participate in the conflict, resulting in Pitikwahanapiwiyin’s arrest and imprisonment for treason. Soon after his release he died from a lung hemorrhage on 4 July 1886 at Blackfoot Crossing, Alberta. He was 44 years old. His remains were exhumed in 1967 and reburied on the Poundmaker Cree Nation in Saskatchewan. In May 2019 Canadian Prime Minister Justin Trudeau exonerated the chief and apologized to the Poundmaker Cree Nation.
The Li Collection is comprised of 10 volumes containing stories in Dene collected in northern Alberta in 1928 by linguist Fanggui Li. Recorded in the field, these texts consist of phonetic transcriptions of stories elicited from Francois Mandeville and Baptiste Ferrier, with interlinear English translations.
This collection consists primarily of photocopies of correspondence, articles, photographs, sessional papers, and press clippings, related to William Henry Jackson (or Honore Jaxon, as he is also known) including copies of his correspondence. The originals of much of the material dates from 1885. The material is organized and recorded according to the structure that Griffen and Greenland have devised.
These photographs capture the activities of the Indian 4-H program in a number of locations around Saskatchewan. Most photographs are in albums, although some arrived mounted on foamcore.
This collection contains mostly textual materials related to Cecil King’s work in Aboriginal Education. His papers, translation work, speaking notes, and teaching materials are included, as are significant documents from his committee work. The collection includes a number of important documents surrounding the aboriginal education work done by such institutions as the University of Saskatchewan, Queens University, the Indian and Northern Education Program, the Indian Teachers Education Program, the Northern Teachers Education Program, the Saskatchewan Urban Native Teachers Education Program, the First Nations University of Canada (formerly SIFC), the Gabriel Dumont Institute, the Saskatchewan Indigenous Cultural Centre, and more. The history of troubles at the First Nations University of Canada is tracked through nearly-daily news reports collected by King from 2005-2010. King also extensively collected materials on Aboriginal Education, language, and general matters of indigenous interest..
This fonds contains correspondence, memoranda, reports, and publications regarding the administration and programs of the Institute. Included is material relating to: the Arctic Research Training Centre (ARTC); the academic journal Musk-Ox; the Association of Canadian Universities for Northern Studies; the Department of Indian and Northern Affairs; and published research by members of the Institute.
This collection provides diverse views of northern Canada from the 1940s, the 1960s, and the 1990s. The Miscellaneous Textual Records series also contains a Prosperity Certificate issued by the Government of Alberta in 1936.
This collection contains 200 issues of the Kamloops WAWA as well as selected publications from Father LeJeune's personal collection, which are in large part directly related to the Kamloops Wawa.
